History of Himalayan Art

History of Himalayan Art

What comes to mind when we think of “Himalayan Art?” Statues of the Buddha? Striking paintings and intricate mandala designs? Images of angry-looking wrathful deities perhaps? Himalayan art encompasses all these forms and much more, typically intertwining the religious philosophies of Buddhism, Hinduism, and other tribal faiths with the indigenous cultures of Tibet, Nepal, northern India, and other areas under the cultural sway of these spiritual lands.

It was in the 5th century BC that Prince Siddhartha of India meditated upon the nature of suffering, achieved enlightenment, and became known as the Buddha, the Enlightened One. The Buddha then embarked on teaching his fellow Man how to move beyond the misery of existence by ridding themselves of desire and attachment.

As his following grew, devotees began constructing enormous sculptures depicting scenes from the Buddha’s life. Images of the Buddha and other enlightened beings became an increasing focus of art and devotion. Meanwhile, in Nepal and Tibet, artistic expression took the form of rock paintings and metalwork, depicting people, animals, scenes of herding, hunting, dancing, and religious activities related to the indigenous Tibetan Bon faith. Engraved metal bowls and teapots, prayer wheels, horns, and jewelry were made of bronze, brass, copper, or sometimes gold, silver, and iron.

Buddhist philosophies and iconographic art spread northwards to Nepal and Tibet by the 9th century, soon overwhelming the artistic traditions of Bon. Tibetan rock art dating back to the 11th century clearly suggests Buddhist influence with images of prayer flags, stupas, lotus flowers, and eventually, figures of the Buddha and bodhisattva. Gradually, artworks incorporated influences from Persia and China too. Nepal, particularly the Kathmandu Valley, was and is the artistic crossroads of Central Asia.

Prior to the mid-20th century, Himalayan art was dedicated to the depiction of religious symbols and philosophies, with the over-riding influence being Tibetan Buddhism. Monks and lamas commissioned thangka paintings for the teaching of spiritual messages; these scroll paintings were rolled up and taken across the country as teachers spread the word of the Buddha. Despite the existence of flourishing workshops, artists were largely anonymous as artistic creations were an act of piety, a sacred expression of the path to enlightenment.

In addition to thangka, other traditional Himalayan art forms include vast sets of paintings and sculptures. Several pieces are created as part of a much larger artwork with many individual components, such as a prayer altar or interior of a temple. Murals illustrating spiritual teachings, historical events, legends and the social life of Himalayan communities adorn temples and monasteries. Mandalas are a complex geometric design commonly used to help focus the mind and achieve a deeper meditation, an important aspect of spiritual practice, ultimately representing the universe and pathway to enlightenment.

Whether it be painting, sculpture, ritual objects, or architecture, Himalayan art is particularly recognizable through its complex iconography, composition, symbols, and motifs. Artists follow strict rules of iconography as specified in the Buddhist or Hindu scriptures regarding proportion, shape, color, stance, placement of hands, and attributes to ensure the correct personification of the Buddha and other deities. In fact, it can be incredibly difficult for curators to date some artworks as traditional artists have adhered to the same iconographic rules for centuries.

With its primary theme of spiritual growth, Himalayan art is renowned for its symbolism and storytelling. Many works contain lessons focusing on the importance of kindness, compassion, and generosity. The deities depicted do not exist as external entities but are emanations of a specific teaching. Their image in object form can, therefore, inspire spiritual practice and well-being, as well as beautify our environment.

Some deities are peaceful, others fearsome. The often angry-faced wrathful deities represent the Protectors, and their appearance belies their true nature. Wrathful expression represents their intense dedication to the protection of the dharma teachings. They also symbolize wrathful psychological energy that can be aimed at conquering negativity within the practitioner.

Today, authentic, handmade Himalayan art is being replaced increasingly by mass-produced factory products. Genuine antiques are rare. Many Tibetan Buddhist monasteries lost their collections through intentional destruction and lack of protection during China’s Cultural Revolution of 1966-76. While efforts are underway to restore the surviving monasteries and temples, more recent economic struggles throughout the Himalayan nations have contributed to the lack of authentic and one-of-a-kind works of art.

It is only through supporting local artists and collecting handcrafted Himalayan art, be it rare antiquity or contemporary design, that we can help to preserve the unique artistic and cultural heritage of the Himalayan region. In return, these deeply symbolic and spiritual artworks can inspire us all on the journey to enlightenment.

What is a Thangka Painting?

What is a Thangka Painting?

The ancient and sacred art of thangka painting is a vital part of cultural heritage throughout the Himalayan region. Far more than striking works of art, this beautiful expression of Tibetan Buddhist philosophies is often referred to as the “roadmap to enlightenment.” Thangka art is found not only in temples and shrines but family homes, too, anywhere that Buddhist practice and meditation is undertaken.

The traditional thangka art form is thought to originate from Nepal more than 1,000 years ago, and in varying forms is found throughout Central Asia. Illustrative style draws inspiration from Nepal, Kashmir, and, in terms of landscape, from China. It was in the 7th century that thangka was introduced to Tibet with the marriage of Nepal’s Princess Bhrituti to the Tibetan King Songtsen Gampo, and here it flourished as monks and lamas used the iconographic artworks to interpret the Buddhist Dharma teachings. Due to their scroll style, the paintings could be rolled up and taken from monasteries to villages and nomadic communities. Indeed “thangka” is the Tibetan word for “something rolled up.” A touring lama could easily unroll his thangka and refer to its details to illustrate his message. Thangka served well as a pictorial lesson for those who could not read or write printed script.

Thangka iconography is extensive and varied and certainly, includes far more than portraits of Buddha’s life story. A frequent scene is the Wheel of Life, depicting the menacing Yama, god of death, clutching the cycle of life, death, rebirth, and suffering. Peaceful scenes feature divinities gathered along branches of a cosmic tree; symbolic visions thought to occur during the state between death and rebirth. Complex, mathematical mandalas symbolizing representations of the universe are commonly used for meditation practice.

Making a thangka

thangka painter working in Nepal

Beyond the spiritual and cultural significance, thangka painting itself is a complex format based on precision. The art of thangka-making is a highly skilled technique that masters have passed onto their students for centuries. It may be painted or embroidered onto fabric, usually cotton, or silk, for particularly eminent pieces. To accurately draw the figures and mandalas in a thangka, the artist must produce exact proportions and measurements as established by Buddhist iconography. There is little room for deviation from accepted styles; use of an intricate grid is a must for artists to obtain correct proportions and continuity.

Traditional thangkas are commonly portrait and rectangular. The base layer fabric is stretched on a frame and treated with a lime-wash mixture. Once dried, the thickened fabric is then rubbed with a conch shell to create a smooth and shiny surface that will absorb the finest of detail.

Traditionally, outlines of the figures are first drawn in charcoal or graphite and then filled in with color, usually with mineral or vegetable dye. The five basic colors of white, black, yellow, red, and green have different meanings. White symbolizes rest, peace and wisdom, black represents killing and anger, red indicates subjugation and passion, yellow denotes restraint and nourishment, and green is the color of activity and accomplishment.

Predominant feature colors include vibrant crimson and scarlet reds, sky blue and blue-green, indigo, and a gold finish is often used for backgrounds and ornaments. Depending on the size of the thangka, detailed shading, color gradation and outlining is a lengthy step in the process that can, overall, take even the most experienced artist hundreds of hours to complete.

The final touch is a protective silk layer. Some thangkas are also framed with a silk brocade border and dowels are attached at the top and bottom, featuring metal or wooden decorative knobs. A small silk inset in the lower brocade border is considered the door of the thangka and represents the source of all creation.

Thangka is, above all, a means of inspiration and expression of religious truth, reflecting the power of Buddha’s enlightenment, not artistic licence. As such, few paintings are signed. Its goal is to assist the observer with meditation and attainment of spiritualization.

Unfortunately, today the thangka tradition is suffering challenges. Modern thangka artists are struggling to earn a living. Since the Nepal earthquake of 2015, tourism has fallen. The price of gold is forever rising and many artists have been forced to use gold alternatives. Hand-painted thangkas are being machine-printed and mass produced. To honor and prevent this ancient and sacred tradition from perishing, master artisans need our support. Whether it’s displayed for inspiration, meditation, or decoration, an authentic thangka is a beautiful means of engaging with the spiritual wisdom of Himalayan culture.